Psalm 127:3-5

"Behold, children are a heritage from the Lord, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one's youth. Blessed is the man who fills his quiver with them!"
Showing posts with label Class Work. Show all posts
Showing posts with label Class Work. Show all posts

Joint Spirituality in Marriage

Last night in my Marriage and Family class, Mrs. Tonya York spoke on joint spirituality in marriage. This topic is a sensitive topic because there is probably not a Christian woman who entered marriage without some form of expectation of her husband in leading their family spiritually. As Mrs. York pointed out, many of us have expectations of our husbands to be leading and initiating our family in devotions on a regular basis, to be intimately praying with us as wives, to bring up spiritual topics to talk about throughout the day.

However, she asked us to think in scripture about where we see this example worked out? What husband in scripture do we see sitting down every night to have “family devotions”? This does not mean that family devotions are a bad thing or that husbands and fathers should not initiate them. Yet, why is it that many Christian women feel that the spiritual maturity of their husbands lie in how they initiate such practices?

There are many men in scripture who had vibrant spiritual lives, served the Lord with vigilance, and loved their families, yet we do not see a specific “family devotion time” set in place. No doubt they spoke of the Lord continually with their families and taught them the ways of the Lord. We cannot forget Deuteronomy 6:4-9 which states:

“4 Hear, O Israel: The LORD our God, the LORD is one. 5 You shall love the LORD your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates."
We see in this passage that it is a Father (and Mother’s) job to teach their children diligently the ways of the Lord! This is not something to be taken lightly or to be shoved aside, or expected from their Sunday School teachers.

The problem is when we as wives begin to place expectations on our husbands that we then hold against him if he does not live up to them. We look away from our own personal walk with God and begin focusing on the “deficiencies” in our husband. (Of course, some of these “deficiencies” are maybe only expectations of ours, not necessarily mandates of the Lord.) We lose sight of the fact that our husband is on his own spiritual journey, one that the Holy Spirit is leading and directing. We cannot force our husbands into a mold that we have created. We as wives need to take our primary focus off what our husbands our doing with their spiritual life and look at our own walk. Are WE consistent in our times with God? Are WE consistent in prayer? Are WE consistent in teaching our children about God? Are WE consistent to bring up spiritual discourse with our families?

Mrs. York gave us a good example of how our spiritual journey as a couple should work. She said that we should both focus on our own personal relationship with the Lord and then as we each individually grow closer to God, our joint spiritual relationship will naturally begin to grow closer. It makes sense! As we begin to allow the Lord to be our primary focus our hearts and minds will be overjoyed with His grace, mercy, and love. That will eventually spill out into the way we talk, respond to situations, submit to our husbands, train our children, etc… We will more easily and readily begin to talk about what the Lord is teaching us and showing us in His word and in our daily lives. This will then promote “spiritual intimacy” with our husbands as we talk together. We cannot control our husbands; we can only control our own personal responses and decisions. As Mrs. York said, “The goal is that you get closer to God, not that your husband initiates.”

She shared with us Three Myths:

• Spiritual intimacy must be initiated by the husband.
• Spiritual intimacy is all about doing devotions together.
• Spiritual intimacy will make our relationship problem-free.

As a wife, we can with a submissive attitude and heart, initiate some spiritual dialog with our husbands. This is not to lord over them what we are learning or to come across puff-up or more spiritually mature. But in humbleness and meekness we can begin to open up and share with our husbands what God is teaching us. If your husband is not the type of man who opens up to you or leads in devotions or spiritual discourse, then maybe over time, as you open up to him, the Lord will begin to help him open up. Just be careful not to judge if it takes your husband a while to open up. We have to remember that the Lord is in charge of our husband’s spiritual maturity and growth, not us!

Our husbands can show spiritual intimacy with us when they pray for us, or when we do open up to them and they encourage us in what we are learning from scripture. One of the most encouraging things for me with my husband, Kyle, is that if I am ever struggling with something and ask him to pray for me, he is excellent about stopping right there and praying for me out loud. That is such a comfort to me when he does that and it was good to be reminded last night that that is an example of him taking the lead in spiritual matters in our home!

Spiritual intimacy, though it will affect and change our relationship as a couple, will not completely take away our sinful nature! We cannot hold to the expectation that our marriage will be perfect when… or that we will stop sinning once our husband finally steps up and leads us in our walk with the Lord… or we would pray more if our husband would just pray with us… No! We are responsible before the Lord for our own actions. We do not rest our spiritual growth on our husbands.

One of the obstacles that Mrs. York gave us to be aware of in thinking through this is that we as a couple have come from two different backgrounds. One spouse may have come from a believing home and one from a secular home. One spouse may have had a family that did “devotions” and the other spouse may have had a family that only went to church. We need to give grace to our spouse and again focus on our own relationship with the Lord and give over our expectations to God, allowing Him to work in our husband’s lives. Ultimately, wouldn’t we rather the Lord be the one to mold and shape our husbands into the godly men they should be?

Now, in case you all believe that I am not a supporter of family devotions, please do not hear me wrong! I think that family devotions can be a great and vital part of any Christian family. I believe that the husband should step up and lead his family in learning scripture, learning how to pray, learning to memorize passages, learning to read good books on doctrine, etc… However, I believe that we as American Christian Women can set our heights and standards so high for our husbands that they do not feel able to meet them. Instead of expecting our husbands to sit down at 6:00 every evening for devotion time and then being upset and disappointed if he is not able to, why don’t we look to scripture and see how scripture defines a man who loves God and is a godly husband? According to Deuteronomy, a husband should talk of the Lord throughout the day; when you sit, walk, lie down, and rise up. We should be looking for ways that our husband is initiating spiritual intimacy and praise him for it. Whenever he encourages you when you open up about your walk with God, thank him for his encouragement. Whenever he initiates praying with you or the children thank him for leading your family before the throne. Whenever he does open up about his walk, be careful to listen patiently, responding encouragingly only after he is finished, not interrupting or adding your own two cents.

Finally, Mrs. York gave some ideas to talk over with your husband, seeking to determine how it would work best for your family to grow together spiritually. For some people, it may mean that you start by just discussing the Sunday sermon over lunch on Sunday afternoon. For some couples, it may work for them to set down in the evening and read scripture together before bed. Some couples may enjoy the bond of memorizing the same scripture passage together. Also keep in mind that various seasons of life will need different goals for your family. We as women need to learn to be flexible and submissive to what our husbands deem appropriate for that particular season.

The point in all of this is not that we should not be growing together spiritually as husbands and wives, or that men should not step up and take leadership, the point is that we as wives need to accept our husbands as God has created them and gifted them, and not place them in some mold that our society has set up for them. Our husbands will grow in their courage and feeling of leadership when we humbly seek to encourage them where they are; not when we complain because they are not “leading” how we feel they should.

Ladies, let us never underestimate the power of prayer for our husbands. All of our husbands have areas to grow, just like us, and the best encouragement and support we can give them is to pray for them. Pray that God grows your husband into the man that He wants him to be, with the gifting and leadership style that He wants him to display. When are hearts our resting in the Lord to mature and grow our husbands, that is when we can truly accept our husbands just as they are… our knight in shining armor.

A glimpse into my life...

As I sit here at Java Hut sipping my Blended Mocha and writing a short essay/review for my women's ministry class, my mind wanders to my blog and my friends and family back home. I thought I'd give ya'll a little glimpse into my homework... fun fun, eh???

Each week, as I read assignments, I have to write a quick review over the reading to turn in. Our professors used to use the honor system where students could just check off that they had done the reading, yet they have recently decided to not do that anymore. So now, in most of my classes I have to either write about what I read or take a weekly quiz on it.

This week, I had to read a chapter in Piper and Grudem's "Big Blue Book," "Recovering Biblical Manhood and Womanhood" for my women's ministry class. In my review I had to summarize the content of the chapter and then how what I learned can be used in ministry today. I mainly focus on one section of the chapter, since there are many. It is a simple, quick assignment but I thought I would share it. :-) Enjoy!

Reading Reflection #3

In chapter eleven, “The Valuable Ministries of Women in the Context of Male Leadership,” Thomas Schreiner spends the first half of the chapter bringing to the table various arguments that feminists and egalitarians purport to “prove” that women have full function in church leadership; equal in every way to men. The second half of the chapter, he refutes each claim by showing the truly biblical mindset concerning these issues.
Pulling from the lives of different women in the Bible, egalitarians claim the following roles of women in the church: prophetesses, teachers, fellow-workers and laborers, deacons, elders, and apostles. Coming from a complementarian mind-set, at first glance one can wonder how they see these positions as even options for women. Yet, after reading Schreiner’s essay, if a person has no background in correct biblical understanding, these claims can seem very convincing!
The argument for prophetesses caught my attention. Deborah is the primary example that is used to say that women can be prophetesses. She was a judge in Israel and there is record of an instance where she gave instructions to Barak, who was a commander of Israelite troops[1]. However, Schreiner later points out that even though Deborah gave him instruction, she did not do it in front of a crowd but rather pulled him aside and instructed him in private. As Schreiner states, “Note that Deborah did not go out and publicly proclaim the word of the Lord. Instead, individuals came to her in private for a word from the Lord.”[2] The complementarian argument is not that women cannot prophesy, rather it is how they prophesy. First Corinthians 11:2-16 gives instructions for women who prophesy that they are to cover their heads, implying their submission to their husbands and the Lord. “Paul affirms that women can prophesy, but even in the process of prophesying they are to do so in a manner and with a demeanor that will not violate male headship.”[3] The goal in women’s interchurch roles is not to suppress them, rather, that they understand their serving is to be done under God-ordained, humble male leadership
Schreiner also points out that in the Old Testament women were prophetesses but never were they priests. “A prophet, therefore, does not hold the same office as a teacher. Prophets speak forth God’s revelation to the people, but the people go to the priests in the Old Testament to receive authoritative instruction based on tradition…. It is the priests who had the more settled and established positions of leadership in Israel.”[4] Once again, the argument is not that women cannot advise according to the will of the Lord, or that God did not use women to speak forth His truth, rather it is the manner in which it was done and the fact that it was always done in accordance with the biblical helper model and role for women.
There is great truth in this understanding for our churches today. Even though many people believe that the general gift of prophecy has ceased, there is a second form of prophecy used in scripture and that is the “forth-telling” of God’s truth. We as women are called to daily “forth-tell” God’s goodness in our lives and to use that as a tool in counseling, witnessing, and ordinary conversations. (2 Tim. 4:1-5, Titus 2:3-5) However, this is a high calling because in order to share this with others, we need to be submersed in the truth ourselves! How can we teach what we ourselves do not know?
Questions:
1. How can we better train women to know and understand the word of God so that they can “forth-tell” this to an unbelieving world?
2. What egalitarian lies have women in our church taken as truth and how can we re-train them to think biblically?

[1] Pg. 211
[2] Pg. 216
[3] Pg. 215
[4] Pg. 217

The Call...

Today I sat almost spell bound as I listened to Dr. Carlton teach in my missions class. I feel like a new world is being opened up to me... and along with that new world come new convictions and desires. I thought I'd summarize some of what he was talking about on here. A lot of it is basic stuff, but for me, it's a whole new way to look at overseas ministry!

Over and over again he told us, "Missions is rooted in the very nature of God." God is the source of missions. If it's not rooted in God, then it's humanistic.

Missions is theo-centric yet it is also ethno-centric. It is about God but it is for all people.

I was captivated by his point that missions is not a result of the fall. Missions is about God seeking after us. ( I LOVE that!!!)

To explain this point, he showed us a quick historical overview of how God seeks after us, not us after Him, in our sinful state. In Genesis 3:8, God came walking in the garden, after the fall, to find Adam and Eve. As humankind grows and disperses over the years, we see that they become increasingly corrupt. In Gen. 4 it talks about Cain and Abel. In Gen. 6 about the mass corruption of man... then the flood. However, in Gen. 9:16-17 we see God make a covenant between Himself and all mankind. We, the sinners, do not seek after God. He comes to us and provides an eternal covenant of hope for us. However, Israel still acted upon their sinful natures. In Gen. 11 we read the story of the Tower of Babel. But again, in chapter 12:1-3, God makes another covenant, this time with Abram and his decentants. "Now the Lord said to Abram, 'Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed."

Once again, God is coming to His people, they are not searching for Him.

One main point Dr. Carlton was asking of us, is: did Israel have a missionary calling? Were they called to just be set apart and to follow God? Or were they also to evangelize all nations? (I don't know that I'd ever thought about this before. I just assumed they were to worship God and leave the other nations alone, except the ones they were to kill. haha...) Well, he presented a very convincing case that Israel was indeed to call other nations to the worship of their God. Now, they did not have a formal missionary calling, as we know it today (obviously, Christ had yet to come), however, they did have the role of calling all nations to worship and glorify God.

Exodus 19:4-6 "You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel."

So Israel was a nation of priests, but who were they to be priests to? Obviously, to serve the Lord, but to what people? Dr. Carlton believes that Israel was to be a mediator between God and the peoples (other nations)... they were to proclaim the excellencies of God to the nations. They were called to be separate and holy among the nations. Just like we are called to be in the world but not of the world.

Isn't it interesting that we are prone to the same error as Israel was? How so? God chose Israel to be a holy nation... why should they proclaim God to unreached peoples? Likewise, we as christians are a called people, whom God has set apart. Why should we evangelize? Yet wait... God explicitly calls us to make His glory known to the nations.

Look at some of these Psalms that he pointed out. The wording richly portrays that Israel understood this calling to the nations:

Ps. 96:2-3 - "Sing to the Lord, bless his name; tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples!"
Ps. 117:1 - "Praise the LORD, all nations! Extol him, all peoples!"
Ps. 9:11 - "Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples his deeds!"
Ps. 18:49 - "For this I will praise you, O Lord, among the nations, and sing to your name."
Ps. 57:9 - "I will give thanks to you, O Lord, among the peoples; I will sing praises to you among the nations."
Ps. 96:10 - "Say among the nations, 'The Lord reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity."

Think about this for a second. These are the words that Israel most likely sung as they gathered together for worship. They were most certainly aware of the need to share God's covenant faithfulness to the nations.

Even in the New Testament Paul quotes several Old Testament verses in Romans 15 that deal with telling the nations (Gentiles) of God:

"For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written:

'Therefore I wil praise you among the Gentiles, and sing to your name.' and again it is said,

'Rejoice, O Gentiles, with his people.' And again,

'Praise the Lord, all you Gentiles, and let all the peoples extol him.' And again Isaiah says,

'The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.'" (vs. 8-13)

God's desire is to call all nations back to Himself. It is evident from scripture that before we were even created, we were called to extol our Lord and shout forth glory that is due His name!

Israel was called to glorify God through proclaming His goodness to the nations... New Testament believers were called to glorify God through proclaiming His goodness to the nations... I am called to glorify God through proclaiming His goodness to the nations... YOU are called to glorify God through proclaiming His goodness to the nations.

Will we answer that call?

GRACE

I took this picture this morning about 6:30... it's so pretty here at night and in the early morning hours! All the buildings are lit up around the JBowl (seminary lawn).

*ok... and if you're wondering why the lawn is called the "JBowl"... here's a little fun background of the school... legend has it that there was a class once that was studying Josephus and it was so difficult that after the class was over, all the students went to the seminary lawn and buried their textbooks. Hence... "JBowl"* :-)

I have now been at Boyce for one week and I'm still loving it! I have been so blessed by my classes and professors already. There are so many stories I could tell.

However, one of the main things that has encouraged me this week happened in my very first counseling class. It was something small, but something that really stood out to me. My professor, Heath Lambert, began our first class with the presentation of the gospel. He told us that it was his conviction to do that and that there was no reason for him to believe that everyone sitting in our classroom was saved. Just because we are attending a seminary does not mean that we are a christian. Now, some people may be offended by that. But I was intrigued and encouraged by it. It's true!!! You always hear testimonies of people who thought they were saved all growing up, yet the Lord did not reveal their lostness to them until adulthood.

How Prof. Lambert went about presenting the gospel was fascinating! Ya'll may have already seen this presentation used... but it was new for me. He used the acronym GRACE.

God
Rebellion
Atonement
Conversion
Eternal Life

There is also a mini acronym under C which is:

Content
Agree
Trust

So he began his presentation with God, who God is, the fact that He is holy, and that we are separated from Him because of our sins. Then he explained that each one of us has rebellion to God within our hearts. None of us can bring any righteousness to the table of salvation! We are "dead in our trespasses and sins." However, there was an atonement made, once for all, by Jesus Christ, through His death on the cross. He then elaborated on Christ's work on our behalf. Next comes conversion. However, in order to have conversion, there are three elementary aspects that need to take place. The person hearing the gospel must know the Content of the gospel, meaning, he must know that he is separated from a holy God due to his sin and that only by receiving the atoning work of Christ, he can be saved. He must then agree with that knowledge. However, finally, he must trust in Christ. Once a person is regenerated by the saving work of Christ, he then has the promise of Eternal life... the joy of living with a risen Savior and worshiping at His feet for eternity! Hallelujah!!! :-)

Simple... yet beautiful!

Well, I'm off to class... I've got to go learn how to relate to the staff at a church... haha! :-)

Bios of Great Missionaries...


The past three days I have spent most of my time reading on my new book for school. Basically all it contains are biographies of missionaries from history. I have cried more than once as I read about their struggles, their victories, what they gave up, yet also what they obtained. Many lost wives (yes, multiple wives) on the mission field... many lost children to disease... it was nothing unusual to have more children die than live in one family. Many men had to leave their families in a village or back in England in order that they could travel from village to village and town to town to share the gospel with the natives. They endured sickness, starvation, bleeding feet from horrific walking conditions... all of this is not to mention the verbal, physical, and emotional abuse that many missionaries endured from the people whom they were seeking to share Christ with!


How hard it is to fathom such a life! In America we live in such ease and comfort with no true understanding of a different lifestyle. As I have read, a deep respect for these missionaries has grown in my heart. Tonight, after finishing a section of reading, I sat down with my dad and watched "Beyond Gates of Splendor"... the story of Jim Elliott, Nate Saint, and three other men. I had never seen the movie before, even though we owned it. The movie helped bring to life a lot of what I had been reading about; how people would go into tribes and how many saught to adapt to the lifestyle of the natives in order to connect with them and bring them the gospel.


What a harvest of souls has been gained by God through using so many people who were willing to forsake all for the sake of the gospel of Jesus Christ!

New Book...

Yesterday I got my first textbook for this fall in the mail from Amazon. It's a book I'm gonna start reading through and doing assignments on this summer. I'm super excited about it... it's for my Intro. to Missions class. It traces mission work from the time of Paul until the present time, including short bios on many people throughout the years... Paul, Polycarp, Boniface, David Brainerd, William Carey, Adoniram Judson, David Livingstone, Mary Slessor, Hudson Taylor, Jonathan Goforth, Amy Carmichael, C.T. Studd, Jim Eliot, and many many more people.

Related Posts with Thumbnails